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Wednesday, February 26, 2014
Tuesday, February 25, 2014
Friday, February 21, 2014
[Al-Bukhari Book 01, Chapter 03, Hadith # 100]
English Translation of Hadith
Hazrat Abdullah bin `Amr bin Al-Aas (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "Verily, Allah does not take away knowledge by
snatching it from the people, but He takes it away by taking away (the
lives of) the religious scholars till none of the scholars stays alive.
Then the people will take ignorant ones as their leaders, who, when
asked to deliver religious verdicts, will issue them without knowledge,
the result being that they will go astray and will lead others astray.”[Al-Bukhari Book 01, Chapter 03, Hadith # 100]
Lesson: It is a sign of the nearness of the Day of Judgment that the world will be deprived of genuine religious scholars, and illiterate people will become leaders who will have neither the knowledge of the Qur’an nor that of the Hadith. Despite their ignorance of the Qur’an and the Hadith, they will be called Mujtahid (jurist entitled to independent reasoning) and Imam (leader) and will mislead people with their legal opinions and self-created problems. Besides urging us to acquire religious knowledge with a view to producing more scholars in the society, this Hadith also warns us against the ignorant self-styled `Ulama’. It also warns us against entrusting religious leadership to them.
Thursday, February 20, 2014
[Al-Bukhari Hadith # 3461].
English Translation:
Hazrat Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH) said, “Convey from me even an Ayah of the Qur’an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.” [Al-Bukhari Hadith # 3461].
Lesson : as mentioned above in Surah Yunus Ayat 38. “Or do they say: “He (Muhammad [SAWW](PBUH) has forged it?” This Hadith contains the following three important points:
1. It stresses the importance of acquiring knowledge of the Qur’an and Hadith and imparting it to others. No matter whether one has more or less knowledge, he must communicate it to others. There is no justification to presume that preaching or inviting to the Message of Allah is the duty of religious scholars and those who are well-versed in this sphere. In fact, it is a duty upon every Muslim, so much so that if a person knows even a single Verse of the Qur’an, that is to say if he knows only one injunction of Allah, he is duty bound to communicate it to other people.
2. It allows the communication of Jewish Traditions but this permission is subject to the condition that such Traditions are not against the elucidations of the Qur’an and Hadith.
3. There is a stern warning on attributing any false saying to the Prophet [SAWW](PBUH). This demands strict scrutiny of Ahadith. If a Hadith does not have a reliable authority or whose chain of narrators has a false link or a person of doubtful integrity, that is to say if it is weak, then it is a serious offense to quote it as a Hadith of the Prophet [SAWW](PBUH).
Muslim Hadith # 817
English Translation:
Hazrat Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, “Verily, Allah elevates some people with this Qur’an and abases others.” [Muslim Hadith # 817].
Lesson : as mentioned above in Surah Yunus Ayat 39. “Thus those before them did deny. Then see what was the end of the Zalimun“ Only such people will be elevated who act upon the teachings of the Qur’an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honour by Allah because they loved and applied the Qur’an. Because of this meaningful attachment with the Qur’an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur’an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter.
[28].Surah Al-Qasas [The Narration]
English Translation of Al-Quran
[28].Surah Al-Qasas [The Narration]
Ayat 33. He (Musa PBUH) said: "My Lord! I have killed a man among them, and I fear that they will kill me.
Tafseer of Surah Al-Qasas (The Narration) Ayat 33. He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. It is not that Moses is not reassured from all fear on account of the apparent snake which his rod had become, or from the sacred and unfamiliar surroundings in which he found himself. On this point his heart had been completely assured. But he is still new to his mission, and the future is obscure to his mind. Pharaoh was after him, to take his life, and apparently with good cause, because one of Pharaoh’s men had been slain at his hands. And now he is commanded to go to Pharaoh and rebuke him and his Chiefs. The inner doubts and difficulties of his human mind he frankly lays before his Lord, and asks for a little human and visible support, which is granted him at once, viz.: the help of his brother Aaron.
Saturday, February 1, 2014
[Muslim Book # 02, Chapter # 07, Hadith # 0475].
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[SAWW](PBUH) said, "When a Muslim, or a believer, washes his face (in
the course of Wudu’), every sin which he committed with his eyes, will
be washed away from his face with water, or with the last drop of water;
when he washes his hands, every sin which is committed by his hands
will be effaced from his hands with the water, or with the last drop of
water; and when he washes his feet, every sin his feet committed will be
washed away with the water, or with the last drop of water; until he
finally emerges cleansed of all his sins.”[Muslim Book # 02, Chapter # 07, Hadith # 0475].
Lesson : This Hadith has the same meaning mentioned in another Hadith. That is to say, such minor sins are washed off by Wudu’. In other words, Wudu’ is a means of purification of the body as well as the soul.
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