English Translation of Hadith
Hazrat Abu Musa Al-Ashari (May Allah be pleased with him) reported: When the Messenger of Allah [SAWW](PBUH), feared mischief from a people, he would supplicate: "Allahumma inna naj`aluka fi nuhurihim, wa na`udhu bika min shururihim (O Allah! We ask You to face them, and seek Your Protection against their evil.”
[Abu Dawud
Hadith # 1537 # and An-Nasa'i Hadith #
8631].

Lesson : as mentioned above in Surah An-Nur Ayat 57."Consider not that the disbelievers (As for them,they are but plotting a scheme so they) can escape in the land" Allah’s Help, we are told, is a protection against all perils. Through this prayer we seek His Help with the conviction that the deceptions and designs of the infidels will turn back upon them.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 57. Consider not that the disbelievers (As for them, They are but plotting a scheme so they can escape in the land (or change Allah’s will and plan). Their abode shall be the Fire, and worst indeed is that destination.

[Tafseer] of Ayat 57. Never think thou that the Unbelievers are going to frustrate ((Allah)’s Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge! Though Allah in His Mercy has provided a piercing light to penetrate our spiritual darkness, and made our beings responsive to the growth of spiritual understanding, just as the hard earth is responsive to the sprouting of a seed or the gushing of a stream, yet there are evil, unregenerate men who plot and scheme against the beneficent purpose of Allah. But their plots will be of no avail, and Allah’s Purpose will prevail. It happened so with the Quraish who wanted to thwart the growth of Islam. It will be so in all ages.

Charity:

“You will not attain righteousness till you spend in charity of the things you love.”
——— The Qur’an, Chapter 3, verse 92.

The Prophet Muhammad (s) said: “Do not turn away a poor man…even if all you can give is half a date. If you love the poor and bring them near you…God will bring you near Him on the Day of Resurrection.”
——— Al-Tirmidhi, Hadith 1376.

30 Beautiful Hadiths and Quranic Verses on The

Etiquettes of Speech !

1. “And when the foolish address them (with bad words) they reply back with ‘Salamaa’ (peaceful words of gentleness).” (Qur’an, 25:63)
2. “If they pass by some vain speech or play, they pass by it with dignity.” (Qur’an, 25:72)
3. “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book.” (Qur’an, 31:19-20)
4. The Prophet Muhammad ﷺ (peace be upon him) said: “He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)
5. “There are no people who went astray after having been guided except for indulging in disputation.” (al-Tirmidhi)
6. The Messenger of Allah ﷺ repeated three times, “Those who search deeply for confusing questions have perished.” (Muslim)
7. “Do not dispute with your brother, ridicule him, nor promise him and then break your promise.” (al-Tirmidhi)
8. Bilal ibn Sa’d radiAllahu `anhu (ra) said, “If you see a disputing, arrogant, and bigoted person, bear in mind that they are utterly lost.”
9. Luqman `alayhi assalam (as) said to his son, “O son! Do not dispute with the knowledgeable lest they detest you.”
10. `Umar (ra) said, “Do not learn knowledge for three things and do not leave it for three things. Do not learn it to dispute over it, to show off with it, or to boast about it. Do not leave seeking it out of shyness, dislike for it, or contending with ignorance in its stead.”
11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”
12. `A’ishah (ra) narrated that the Prophet Muhammad ﷺ said, “The most hated person with Allah is the most quarrelsome person.” (al-Bukhari)
13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”
14. The Messenger of Allah ﷺ said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it.” (Muslim)
15. “The believer does not curse.” (al-Tirmidhi who declared it hasan)
16. “The believer does not defame, abuse, disparage, nor vilify.” (al-Tirmidhi, sahih)
17. “Do not invoke Allah’s curse, His anger, or Hellfire.” (al-Tirmidhi who declared it hasan sahih)
18. “Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” (Muslim)
19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah ﷺ about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.
20. The Messenger of Allah ﷺ said, “He who is victorious over his passion at the time of anger is the strongest among you. He who forgives having the power to release (his anger and take revenge) is the most patient among you.” (a-Baihaqi in Shu’ab al-Imaan)
21. Abu Hurairah (ra) narrated, “The Messenger of Allah ﷺ said, ‘The strong person is not he who has physical strength but the person is strong if he can control his anger.” (al-Bukhari and Muslim)
22. `Umar ibn Abdul Aziz wrote to one of his governors and said, “Do not punish at the time of anger. If you are angry with any man, keep him in detention. When your anger is appeased punish him in proportion to his crime.”
23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”
24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah ﷺ said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)
25. The Messenger of Allah ﷺ said, “Anger is a burning coal. It burns in the heart.” (al-Tirmidhi and al-Bayhaqi)
26. “When anyone of you gets angry, let him perform ablution because anger arises from fire.” (Abu Dawud)
27. “Nobody swallows a more bitter pill than that of anger—seeking the satisfaction of Allah.” (Ibn Majah)
28. `Umar (ra) said, “He who fears Allah cannot give an outlet to his anger (by sinning). He who fears Allah cannot do what he likes.”
29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”
30. Al-Hasan (ra) said, “He that did not safeguard his tongue did not understand his religion.”

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 1. (This is) a Surah (chapter of the Qur’an) which Allah have sent down and which We have enjoined, (ordained its legal laws) and in it Allah have revealed manifest Ayat (proofs, evidences, verses, lessons, signs, revelations lawful and unlawful things, and set boundaries of Islamic Religion), that you may remember.
[Tafseer] Surah Nur is Madni and contain 64 ayats, A surah which Allah have sent down and which Allah have ordained in it have We sent down Clear Signs, in order that ye may receive admonition. It must not be thought that the checking of illegal offences or of minor improprieties, that relate to illegal relationship or privacy, are matters that do not affect spiritual life in the highest degree. These matters are intimately connected with spiritual teaching such as Allah has sent down in this Surah. The emphasis is on these things are not mere matters of convenience, but Allah has ordained them for our observance in life.