English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Allah, the Exalted, has said: `I have prepared for my righteous slaves what no eye has seen, no ear has heard, and the mind of no man has conceived.’ If you wish, recite: `No person knows what is kept hidden for them of joy as a reward for what they used to do.”’ (32:17)
[Al-Bukhari Vol.6, Chapter 60, Hadith #
302].
Lesson : as mentioned above in Surah Al-Furqan Ayat 15."the Paradise of Eternity promised to the Muttaqun (pious and righteous persons)" About the gifts and pleasures of Jannah, here a Hadith has been stated in the Words of Allah. The subject matter is confirmed from the Verse of the Qur’an given in the text of the Hadith.

English Translation of Al-Quran
[24].Surah Al-Furqan [The
Criterion]
Ayat 15. Say: (O Muhammad SAWW(PBUH) "Is that (torment) better or the Paradise of Eternity promised to the Muttaqun (pious and righteous persons)?" It will be theirs as a reward and as a final destination.
[Tafseer] of Ayat 15. Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment). Shifting the scene back to this life, they may fairly be asked: "Here is the result of the two courses of conduct: which do you prefer?" To the righteous, the final Bliss will in one sense be a reward. But the word "reward" does not truly represent facts, for two reasons: (1) the Bliss will be greater than they deserved; and (2) righteousness is its own reward. The best way of expressing the result would be to say that their highest Wish will now have been attained; the goal will have been reached; they will be in Allah’s Presence. That is salvation in the highest.

English Translation of Hadith
Hazrat Abdullah bin Amr bin Al-Aas (May Allah be pleased with them) reported: The Messenger of Allah [SAWW](PBUH) said, “Convey from me even an Ayah of the Quran; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell.”
[Al-Bukhari Book 04, Chapter 56, Hadith # 667].

English Translation of Hadith 

Hazrat Abu Barzah (May Allah be pleased with him) reported: Messenger of Allah  [SAWW](PBUH) said, “Man’s feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.”
[At-Tirmidhi Hadith # 2417].

English Translation of Al-Quran
[21].Al-Anbiya’ [The
Prophets]
Ayat 24. Or have they taken for worship (other) âliha (gods) besides Him? Say (O Muhammad [SAWW](PBUH): "Bring your proof:" This (the Qur’an) is the Reminder for those with me and the Reminder for those before me. But most of them know not the Truth, so they are averse.
Ayat 25. And We did not send any Messenger before you (O Muhammad [SAWW](PBUH) but We inspired him (saying): Lâ ilâha illa Ana [none has
the right to be worshipped but I (Allah)], so worship Me (Alone and none else)."
[Tafseer] Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away, where two kinds of false worship are noted. Now we are warned against a third danger, the worship of false gods of any sort. Pagan man is prolific of creating abstract images for worship, including Self or abstract Intelligence or Power. In next verse 26 mentioned a fourth kind of false worship, which imagines that Allah begets sons or daughters. This verse should be read with the next. All reason revolts against the idea of conflicting gods, and points to Unity in Creation and Unity in Godhead. This is not only the Message of Islam ("those with me") but the message of all prophets who came before the Holy Prophet Muhammad (PBUH)("those before me"), and the line of prophets was closed with him. The Message given to every prophet in all ages was that of Unity as the fundamental basis of Order and Design in the world, material, moral, and spiritual. Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 6. And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e. testifies four times) by Allah that he is one of those who speak the truth.
Ayat 7. And the fifth (testimony) (should be) the invoking of the Curse of Allah on him if he be of those who tell a lie (against her).
[Tafseer] And for those who launch a charge against their spouses, and have (in support) no evidence but their own, their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth; The case of married persons is different from that of outsiders. If one of them accuses the other of unchastity, the accusation partly reflects on the accuser as well. Moreover, the link which unites married people even where differences supervene, is sure to act as a steadying influence against the concoction of false charges of unchastity particularly where divorce is allowed (as in Islam) for reasons other than unchastity. Suppose a husband catches a wife in adultery. In the nature of things four witnesses-or even one outside witness-would be impossible. Yet after such an experience it is against human nature that he can live a normal married life. The matter is then left to the honour of the two spouses. If the husband can solemnly swear four times to the fact, and in addition invoke a curse on himself if he lies, that is prima facie evidence of the wife’s guilt. But if the wife swears similarly four times and similarly invokes a curse on herself, she is in law acquitted of the guilt. If she does not take this step, the charge is held proved and the punishment follows. In either case the marriage is dissolved, as it is against human nature that the parties can live together happily after such an incident. And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie.

English Translation of Al-Quran
[14].Surah Ibrahim {A.S} [Abraham (PBUH)]
Ayat 28. Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Quran & Prophet Muhammad [SAWW](PBUH) and his Message of Islam), and caused their people to dwell in the house of destruction? .
Ayat 29. Hell, in which they will burn, – and what an evil place to settle in

English Translation of Al-Quran
[24].Surah Al-Furqan [The
Criterion]
Ayat 5. And they say: "Tales of the ancients, which he (Muhammad SAWW (PBUH) has written down, and they are dictated to him morning and afternoon."
Ayat 6. O’ (Muhammad SAWW (PBUH) Say: "It (this Qur’an) has been sent down by Him (Allah) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."
[Tafseer] of Ayat 5. And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." In their misguided arrogance they say: ‘We have heard such things before: they are pretty tales which have come down from ancient times; they are good for amusement, but who takes them seriously? When the beauty and power of the Revelation are pointed Out, and its miracle as coming from an unlearned man, they again hint at other men who wrote them, though they could not produce any one who could write anything like it.
And in Tasfeer of Ayat 6. Say: "The (Quran) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful."The answer is that the Qur’an teaches spiritual knowledge of what is ordinarily hidden from men’s sight, and such knowledge can only come from Allah, to Whom alone is known the Mystery of the whole Creation. In spite of man’s sin and shortcomings, He forgives, and He sends His most precious gift, i.e., the revelation of His Will.

English Translation of Al-Quran
[24].Surah Al-Furqan [The
Criterion]
Ayat 3. Yet they have taken besides Allah other âliha (gods) that created nothing but are themselves created, and possess neither hurt nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.
[Tafseer] of Ayat 3. Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. This is the first great distinction taught by the Criterion: to know the attribute of the True God, as against the false fancies of men.

English Translation of Hadith
Hazrat Abudullah bin Masud (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Truth leads to piety and piety leads to Jannah [Paradise]. A man persists in speaking the truth till he is enrolled with Allah as a truthful. Falsehood leads to vice and vice leads to the Fire (Hell), and a person persists on telling lies until he is enrolled as a liar".’
[Muslim Book 32,Chapter 26, Hadith #
6306]
Lesson : as mentioned above in Surah Al-Furqan Ayat 04."Those who disbelieve say: "This (Book the Quran) is nothing but a lie" Siddiq (veracious) and Kadhdhab (liar) both are adjectives of intensive degree. That is to say, the words stand respectively for someone whose truth has become his second nature; and in the opposite case, one is a liar who is in the habit of telling lies. As one acquires a reputation in this world for his good or bad deeds similar is his position before Allah. One who is ranked among the truthful with Him is entitled to reward, and if one is a liar, he has to suffer retribution for it. This Hadith provides incentive for truthfulness because it is a source of every good deed and contains a warning against lying as it gives rise to all kinds of mischief.

English Translation of Al-Quran
[24].Surah Al-Furqan [The
Criterion]
Ayat 04. Those who disbelieve say: "This (Book the Quran) is nothing but a lie that he (Muhammad SAWW (PBUH) has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie."
[Tafseer] of Ayat 04. But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood. Ifk, which I have translated as a "lie" may be distinguished from zur at the end of this verse, translated "falsehood". The "lie" which the enemies attributed to the Holy Prophet of Allah (PBUH) was supposed to be something which did not exist in reality, but was invented by him with the aid of other people: the implication was that (1) the Revelation was not a revelation but a forgery, and that (2) the things revealed e.g., the news of the Hereafter, the Resurrection, the Judgement, the Bliss of the Righteous and the sufferings of the Evil, were fanciful and had no basis in fact. Delusion is also suggested. The reply is that, so far from that being the case, the facts were true and the charges were false (zur)-the falsehood being due to the habits of iniquity for which the Misbelievers’ whole mental and spiritual attitude was responsible.

English Translation of Hadith
Hazrat Abu Dharr and Mu`adh bin Jabal (May Allah be pleased with them) reported that: Messenger of Allah [SAWW](PBUH) said, "Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people"
[At-Tirmidhi Hadith
#
1987].
Lesson : as mentioned above in Surah An-Nur Ayat 62."when they are with him on some common matter, they go not away until they have asked his permission" Virtue obliterates vice means that virtue becomes an atonement for sin. But this applies to minor sins only because major ones will not be forgiven without sincere repentance. Similar is the case of encroachment on public rights which will not be forgiven without their compensation.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 62. The true believers are only those, who believe in (the Oneness of) Allah and His Messenger (Muhammad SAWW(PBUH), and when they are with him on some common matter, they go not away until they have asked his permission. Verily! Those who ask your permission, those are they who (really) believe in Allah and His Messenger. So if they ask your permission for some affairs of theirs, give permission to whom you will of them, and ask Allah for their forgiveness. Truly, Allah is Oft-Forgiving, Most Merciful.
[Tafseer] of Ayat 62. Only those are believers, who believe in Allah and His Messenger. when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger. so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft- Forgiving, Most Merciful. Matter requiring collective action: anything that affects the Community as a whole: fumu’ah and ‘Id prayers are periodical occasions of this kind, but what is meant here is, I think, joint consultations with a view to joint undertakings, such as Jihad, or some kind of organization in peace. That is, those to whom, in the exercise of your impartial discretion, you think it expedient to give leave. "Will", unless the context shows otherwise, means "right will", not a will without any definite principle behind it. In important matters of general consultation, even though leave of absence is given on sufficient excuse, it implies some defect in duty on the part of the person to whom the leave is given, and therefore the need of forgiveness from Him to Whom we owe duty is a perfect measure.

English Translation of Hadith
Hazrat Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah [SAWW](PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts were full of tears. A man said: "O Prophet of Allah, this is as if it were a parting advice. So advise us". He [SAWW](PBUH) said, "I admonish you to fear Allah, to listen and obey even if an Abyssinian slave is appointed as your leader. Because whosoever among you shall live after me, will see much discord. So hold fast to my Sunnah and the examples of the Rightly-Guided Caliphs who will come after me. Adhere to them and hold to it fast. Beware of new things (in Deen) because every Bid`ah is a misguidance".
[Abu Dawud Hadith # 4607 and At-Tirmidhi Hadith #
2676].
Lesson : as mentioned above in Surah An-Nur Ayat 64."And let those who oppose the Messenger’s (Muhammad SAWW(PBUH) commandment beware, lest some Fitnah. This Hadith stresses piety, obedience to the leader, following in the footsteps of the Prophet [SAWW](PBUH) and the first four noble caliphs. It strictly forbids innovation in Deen. This Hadith also reveals the prediction of the Prophet (PBUH) that the Muslim Ummah will become a victim of dissension. He also prescribed the right means to counteract it. The remedy that he has proposed for this problem is that Muslims should never deviate from the path laid for them by him and his righteous successors. This is the touchstone for discovering the truth from the mess of different views. All the troubles of Muslims would come to an end if they accept this as the one singular criterion of right and wrong.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 63. Make not the calling of the Messenger (Muhammad SAWW(PBUH) among you as your calling of one another. Allâh knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger SAWW(PBUH). And let those who oppose the Messenger’s (Muhammad SAWW(PBUH) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.
[Tafseer] of Ayat 63. Deem not the summons of the Messenger SAWW(PBUH) among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messengers SAWW(PBUH) order, lest some trial befall them, or a grievous penalty be inflicted on them. Three significations are possible. One is that adopted in the Translation, which agrees with the view of most Commentators. Another would be: ‘Do not think that the prayer of the Prophet of Allah SAWW(PBUH) is like your ordinary requests to another: the Prophet’s SAWW(PBUH) prayer will be about serious matters and will be accepted by Allah.’ A third interpretation would be: ‘Do not address the Prophet SAWW(PBUH) familiarly as you would address one another: use proper terms of respect for him.’ The "trial" is understood to be some misfortune in this life, and the "grievous Penalty" to be the punishment in the Hereafter.

English Translation of Hadith
Hazrat Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Verily, Allah elevates some people with this Qur’an and abases others.”
[Muslim
Book 04, Chapter 138, Hadith #
1780]
Lesson : as mentioned above in Surah An-Nur Ayat 55. "Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth" "Only such people will be elevated who act upon the teachings of the Qur’an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honour by Allah because they loved and applied the Qur’an. Because of this meaningful attachment with the Qur’an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur’an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 55. Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah).

[Tafseer] of Ayat 55. Allah has promised, to those among you who believe and work righteous deeds, that He will, of asurety, grant them in the land, inheritance (of power), as Allah granted it to those before them; that Alalh will establish in authority their religion – the one which Allah has chosen for them; and that Allah will change (their state), after the fear in which they (lived), to one of security and peace: ´They will worship Allah (alone) and not associate aught with Allah. ´If any do reject Faith after this, they are rebellious and wicked. Three things are promised here, to those who have Faith and obey Allah’s Law: (1) that they will inherit power and authority on the land, not for any selfish purposes of theirs by way of favouritism, but in order that they may maintain Allah’s Law; (2) that the Religion of Right, which Allah has chosen for them, will be openly established, and will suppress all wrong and oppression; (3) that the righteous will live in peace and security, instead of having to suffer persecution, or leave their hearths and homes for the cause of Allah, or practise the rites of their Faith in secret. This verse was revealed about the time of the Battle of the Ditch (al Khandaq), also called the Battle of the Confederates ( al Ahzab), A.H. 4-5, we can imagine the comfort it gave to the Muslims who were besieged in Madinah by a force ten times their number. The Muslims then lived in a state of great suspense and danger, and under arms for days on end. (See 33:9-20). The security and authority they were promised came to them subsequently in abundant measures.

English Translation of Al-Quran
[24].Surah An-Nur [The
Light]
Ayat 56. And perform As­Salat (Iqamat­-as-­Salat), and give Zakat and obey the Messenger (Muhammad SAWW (PBUH) that you may receive mercy (from Allah).

[Tafseer] of Ayat 56. So establish regular Prayer and give regular Charity; and obey the Messenger SAWW (PBUH). that ye may receive mercy, the only way to please Allah (SWT) the way the companion of Prophet SAWW (PBUH) did every muslim must follow the Quran the Sunnah, Hadith.